Woman or gunai has no harshness or disrespect in the vocative form
C. K. Barrett, p159
gunai has caused needless perplexity. While it is an unusual mode of address to one's mother, it also may be affectionate.
Beasley-Murray, p 34
Jesus response shows depths of feeling and earnestness in him. It was the customary style of address for the time.
Lipscomb p 36
Mary probably failed to realize adequately that since her Son had left home (some months before) something had happened which must make a difference to their former relationship. He had been anointed with the Holy Spirit and had received power to undertake the special work which his Father had given him to do. Now that, after the long 'silent years' at Nazareth, he had entered on his public ministry, everything (including family ties) must be subordinated to this... When the NEB makes him say 'Your concern, mother, is not mine', it misses the point, which is that 'mother' is precisely what he did not call her. If she sought his help now, she must not seek it on the bais of their mother-and-son relationship.
F.F. Bruce p 69
Showing posts with label x Barrett. Show all posts
Showing posts with label x Barrett. Show all posts
Sunday, May 18, 2008
John 2
C.K. Barrett gives this short overview of the changing of the water into wine in Cana of Galilee.
A wedding feast, attended by Jesus, his mother, and his disciples, is the scene of the first miracle. Jesus, though he will not be hurried or dictated to, even by his mother, supplies handsomely a lack of wine by transforming the contents of six water pots. After the miracle, which is represented as taking place privately and as known only to a few servants and to the disciples, Jesus goes down to Capernaum to await the appropriate moment for beginning his public work.
The Gospel according to St John, C.K. Barrett p 156-157
Barrett points out a couple of interesting facts about this scene. He says Jesus public ministry opens at 2:13 and that 2: 1-11 is a private miracle. This insight helps me understand why Jesus would say my hour has not yet come yet go ahead and perform a miracle. It seems Jesus understood that his public ministry, his hour, was about to begin. He was waiting on the fathers timing. Turning water into wine in a private setting was not the beginning of the hour. No doubt it was a powerful sign to the new group of disciples about just who this man Jesus really was.2
A wedding feast, attended by Jesus, his mother, and his disciples, is the scene of the first miracle. Jesus, though he will not be hurried or dictated to, even by his mother, supplies handsomely a lack of wine by transforming the contents of six water pots. After the miracle, which is represented as taking place privately and as known only to a few servants and to the disciples, Jesus goes down to Capernaum to await the appropriate moment for beginning his public work.
The Gospel according to St John, C.K. Barrett p 156-157
Barrett points out a couple of interesting facts about this scene. He says Jesus public ministry opens at 2:13 and that 2: 1-11 is a private miracle. This insight helps me understand why Jesus would say my hour has not yet come yet go ahead and perform a miracle. It seems Jesus understood that his public ministry, his hour, was about to begin. He was waiting on the fathers timing. Turning water into wine in a private setting was not the beginning of the hour. No doubt it was a powerful sign to the new group of disciples about just who this man Jesus really was.2
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